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Kama doesn't need to be eliminated completely Kama includes desire and moksha requires someone not to have desire It needs to be controlled, as per the dharma, to be followed by a householder is a must for societal order, and slowly, and slowly through penance (tapas) in the form of vows, sacrifices, charity, fasts, etc

Kama Oxi - AIEasyPic

It need to be overcome According to purusharthas (objectives of human life), the four objectives are dharma, artha, kama, moksha Even, so then kama is difficult to vanquish or eliminate completely, for an average person, for kama (desires) is.

2 dharma, artha, kama and moksa are the four purusarthas, the four aims of life

The first of them, dharma, is a lifelong objective The pursuit of artha (material welfare) and kama (desire, love) must be given up at a certain stage in a man's life But so long as such a pursuit lasts, it must be based on dharma. One should not sit in a lonely place with one’s mother, sister, or daughter

For the senses are powerful, and master even a learned man Sexual desire (kama) is in fact counted among one of the shadaripus (arishadvargas), the six enemies or obstacles in the path of spiritual progress. The interdependence between the dharma (virtue), artha (wealth) and kama (pleasure) can be understood well form the words of bhimasena in mahabharata Note that the words of chanakya are mainly intended for a kshatriya and hence my answer is

I will divide my answer into two parts

First part addresses the dependence of dharma on artha and the second part addresses the dependence of kama on. 0 no, artha and kama are not equally important as dharma Dharma as one of the purusharthas (dharma, kama, artha and moksha) means righteousness and not rituals Dharma is needed even in samsara to keep the competitive instincts of men for kama and artha under control.

What is the source of the concept of shadripu (six enemies) in hindu philosophy, i.e., which hindu religious text first described the shadripu (षड्रिपु) Some scholars opined that initially, purushartha was trivarga, and later it became caturvarga Earlier texts, such as mahabharata and arthasastra indeed speak of trivarga My question is the following

In which hindu text, can one find explicit reference to caturvarga (dharma, artha, kama and moksha)?

Jiva goswami says that the statement that kama who is burnt by shiva took birth as pradyumna is only partially acceptable and is a limited proposal.